Monday – March 4, 2024, Adar Aleph 24, 5784
Greetings dear ones in the name of our Lord and Savior Jesus Christ and welcome back to this enabling Bible Study of the Book of Isaiah. Like the rest of Scripture, it is only enabling when we receive it, prove it, believe it, and implement it not doubting. Hearing and parroting back will not get it done; it is vain. Listen (you are reading out loud aren’t you) to two witnesses.
Matthew 6:7 (KJV)
7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
1 Timothy 6:20-21 (KJV)
20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
21 Which some professing have erred concerning the faith. Grace be with thee. Amen.
Please take a moment and share this teaching as widely as possible by every means available to you. Thank you so much. The featured image today is to remind us to pray for the seven spheres of influence. Each sphere needs to come under the very strong influence of the righteous. If the Church, the body of Christ, would come together in the Truth and not these destructive factions, problem solved. In the following verse could we substitute “Church” for “Galatians”?
Galatians 3:1 (KJV)
1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Now, let’s turn our attention to our primary Bible text continuing to read out loud, yes, out loud. You know why!
Isaiah 51:17-23 (TLB)
17 Wake up, wake up, Jerusalem! You have drunk enough from the cup of the fury of the Lord. You have drunk to the dregs the cup of terror and squeezed out the last drops.
18 Not one of her sons is left alive to help or tell her what to do.
19 These two things have been your lot: desolation and destruction. Yes, famine and the sword. And who is left to sympathize? Who is left to comfort you?
20 For your sons have fainted and lie in the streets, helpless as wild goats caught in a net. The Lord has poured out his fury and rebuke upon them.
21 But listen now to this, afflicted ones—full of troubles and in a stupor (but not from being drunk)—
22 this is what the Lord says, the Lord your God who cares for his people: “See, I take from your hands the terrible cup; you shall drink no more of my fury; it is gone at last.
23 But I will put that terrible cup into the hands of those who tormented you and trampled your souls to the dust and walked upon your backs.”
Can’t you just see the Lord pleading, perhaps with tears in His eyes, for His people to awaken and return to Him. Due to sin, they have come under judgement, justice. An example I think we all can understand is this, you are found to be speeding, you get a ticket, and you pay a fine. This is an example of an adverse judgement and the meting out of justice. Judgement or the meting out of justice for breaking the laws of the Kingdom of God is different in some ways from the wrath of God. This is going on day in and day out in our individual lives. A guilty verdict (without our repentance) legally opens the door to the enemy to steal, kill, and destroy. Wrath is generally what is poured out on a people group, like in this Book, Sodom and Gomorrah, Israel and the world in the Tribulation. The word “fury” in very verse seventeen is frequently translated as “wrath” as in the NIV translation. As we move into verse eighteen, we find God telling His people that there are no sons, no leaders left to take the hand of His people.
Lord willing, I will pick up right here tomorrow. Remember God is good and He cannot lie.
Authored by: Dr. David R. Wood, Bible Teacher, and Prophetic Voice
2 Chronicles 20:20 b (KJV)
20 … Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.
Ecclesiastes 12:13-14 (KJV)
13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
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